Do people everywhere have the same, or even compatible, ideas about multiculturalism, indigenous rights or women's rights? The authors of this book move beyond the traditional terms of the universalism versus cultural relativism debate. Through detailed case studies from around the world (Hawaii, France, Thailand, Botswana, Greece, Nepal and Canada) they explore the concrete effects of rights talk and rights institutions on people's lives.

Do people everywhere have the same, or even compatible, ideas about multiculturalism, indigenous rights or women's rights? The authors of this book move beyond the traditional terms of the universalism versus cultural relativism debate. Through detailed case studies from around the world (Hawaii, France, Thailand, Botswana, Greece, Nepal and Canada) they explore the concrete effects of rights talk and rights institutions on people's lives.

The contributors to this collection explore the contemporary repercussions of the Macedonian Question, which has long been at the heart of Balkan politics. Macedonia has been contested by its four neighbors - Serbia, Bulgaria, Greece and Albania - during and since the demise of the Ottoman Empire. But the Macedonian Question extends far beyond the contested borders of Macedonia to immigrant communities in Europe, Australia and North America. This volume recognizes Macedonia as a global issue, and focuses on the politics of identity and difference in both homeland and diaspora.The book argues that Macedonia as place and as concept is forged within a transnational network of diasporas, local communities, states and international institutions. The contributors examine the increasingly important role of transnational bodies - including the European Union and human rights NGOs - in regulating relationships between states and minority groups, as well as in promoting multiculturalism and civic participation. They consider the role of scholarship and the media in defining Macedonia and its inhabitants. They also draw attention to the struggles of individuals in constructing, negotiating and even transforming their identities in the face of competing nationalism's and memories. In the process, they reevaluate 'ethnicity' as a conceptual tool for understanding difference in the region, and raise questions about the implications of recognizing, and not recognizing, difference at the political level.

Valued for their sensual and social intensity, Greek dance-events are often also problematical for participants, giving rise to struggles over position, prestige, and reputation. Here Jane Cowan explores how the politics of gender is articulated through the body at these culturally central, yet until now ethnographically neglected, celebrations in a class-divided northern Greek town. Portraying the dance-event as both a highly structured and dynamic social arena, she approaches the human body not only as a sign to be deciphered but as a site of experience and an agent of practice.

In describing the multiple ideologies of person, gender, and community that townspeople embody and explore as they dance, Cowan presents three different settings: the traditional wedding procession, the "Europeanized" formal evening dance of local civic associations, and the private party. She examines the practices of eating, drinking, talking, gifting, and dancing, and the verbal discourse through which celebrants make sense of each other's actions. Paying particular attention to points of tension and moments of misunderstanding, she analyzes in what ways these social situations pose different problems for men and women.